Lesson 15 

Why is Man Different from Any other living Creature?

Man is God’s unique physical creation. But HOW is man different? WHAT makes him utterly unlike any other living creature? More important, WHY is he unique?

THE most complex, truly unique mechanism ever designed and made is man with his marvelous mind and body.

That Instruction Book sent from God you have been studying with the help of these lessons. It is the Holy Bible. It reveals the missing dimension in knowledge—the incredible human potential. That all-important knowledge is revealed and made plain for those who will read it, study it, and believe what it says.

God’s Instruction Book tells us what we are, why we are, where we are going, and the way to get there!

It reveals, as we have seen in previous lessons, that "God" is a divine family composed of two supreme Spirit Beings (John 1:1). God, the head of that family, has existed eternally. With Him there coexists, also from eternity, "the Word," a second Personage who also is God. God created all things by and through this coexisting Spirit Being (verses 2-3).

The Word first created angels—composed of spirit, though lesser than God and lacking in ultimate creative power. Next, the physical universe, including the earth, was brought into existence. A third of the angels were then placed here on earth. They were put under the rule of the government of God which was administered on earth by the great archangel Lucifer.

Under the government of God—which is in reality the administration of God’s way of outgoing love as spelled out in the Ten Commandments =the earth was initially filled with peace, happiness, joy and wonderful accomplishment. But ultimately, Lucifer led his angels into rebellion. The government of God was rejected—no longer enforced. As a result, the earth became waste and empty, in confusion and utter darkness.

Later, in six days God renewed the face of the earth (Psalm 104:30). During this creation week of Genesis chapter one, God made physical life forms—the flora and then the fauna—that reproduce themselves. These life forms were created without the thinking, reasoning, decision-making processes, and without ethical or moral capabilities—unlike man, God’s masterpiece of creative workmanship.

That which makes these God-plane attributes possible in man is the fascinating subject of this lesson!

In the FOUNDATION of knowledge, God’s Instruction Book for man, the Creator God reveals much knowledge totally beyond man’s ability to discover for himself—including the knowledge and understanding of what man is, why he was made that way, as well as what he is to become.

God created the first man. And He tells us how He made him so there would be no doubt as to what we really are.

1. Out of what did God form man? Gen. 2:7. Was it the whole man-

• "thou"—that was composed of dust? Gen. 3:19.

COMMENT: Adam was made from and therefore composed of earth—the dust of the ground!

2. After God had formed the man—made all the cells in his body—what did He do to give him physical life? Gen. 2:7.

COMMENT: God blew into the man’s lungs through the nostrils air—"the breath of life"—containing oxygen and the man began to live! Notice that the verse does not say God breathed an immortal soul into the man.

3. Does the "breath of life" also pass through the nostrils of animals?

Gen. 7:21-22. Is it therefore the breath of life that is cut off when a human being or an animal dies? Verse 23.

COMMENT: The source of physical life in man and all animals is the same. Not once does the "breath of life" even remotely refer to an "immortal soul" or life apart from the physical body. Otherwise animals, birds and even insects—gnats, fleas, mosquitoes—have immortal souls, for they all have the same "breath of life"!

4. After God breathed the breath of life into Adam’s nostrils, what did he become? Gen. 2:7, last part.

COMMENT: Man does not have a soul—man Is a "soul"! The original Hebrew word for "soul" is nephesh. Bagster’s Analytical Hebrew and Chaldee Lexicon defines it as "anything that breathes, an animal." It can also refer to a "person," or even "one dead, a dead body." In Genesis 1:21, 24; 2:19; 9:10, 12, 15, 16 and Leviticus 11:46, nephesh is translated "creature" when referring to animals. And nephesh is translated as "dead body" or "the dead" in Leviticus 19:28; 21:1; 22:4; Numbers 5:2; 6:11 and 9:6, 7, 10.

So man is a creature. Man is a SOUL. Animals are creatures or souls, too! The "soul" is merely physical life that is subject to death and decay.

The soul of man clearly is material, not spiritual. It is not immortal!

5. Is man plainly said to be "mortal"? Job4:17. And are we emphatically told that "souls" can die? Ezek. 18:4, 20.

COMMENT: Since man is a soul, and the soul is mortal, then man is mortal, subject to death. That is why the Scriptures call human beings "mortal man."

6. Was Adam subject to the penalty of death if he sinned? Gen. 2:17, last part. What would he become after death? Gen. 3:19. Was it the body only that would die, or was it the whole man—"thou"—that would die? Same verse.

7. What one thing befalls both man and beast? Eccl. 3:19. Is this because air ceased to enter their lungs? Same verse.

8. Do all men and animals alike go to the same place at death? Verse

20.

COMMENT: When an animal dies, it is dead. When man dies, he is completely dead, too. Both go to the grave. And all men and animals become dust once again.

9. Now what does Ecclesiastes 3:21 ask?

COMMENT: The Hebrew word ruach, translated "spirit" in this verse, also means air, wind, breath. It is translated 27 times as "breath" in the King James Version. Three examples are Genesis 6:17; 7:15 and Lamentations 4:20. It is also translated 83 times as "wind." Thus we can see that ruach has a very broad meaning, and may be applied to a wide variety of things whose common denominator is invisibility. It may mean "attitude" as well as "spirit," and with the word "holy," it means the Holy Spirit of God.

Solomon asks, therefore, since the same event—death—occurs to both man and beast, "Who knows whether a man’s ruach goes up or whether a beast’s goes downward?" Although the same death befalls both, the Bible reveals there is a vast difference between man and beast, as we will shortly see—and that difference does not have to do with any "immortal soul."

Recall from our previous studies that the government of God ceased to be administered on earth after the rebellion of the archangel, Lucifer (now called Satan), and one-third of the angels. Later, God created the first human, Adam, with the potential of qualifying to replace Satan as ruler of the earth, thus restoring the government and way of God. But to qualify as successor to Satan, the human successor had to reject Satan’s way and come under the government of God.

God’s master plan for accomplishing His purpose in the human race took form and shape even before man was made. If mortal man sinned by rejecting God’s government—as all but Jesus have—God would make it possible for him to REPENT—to turn from sinning, to be reconciled to God and to live God’s way of life, finally to be born of God as members of His eternal family!

1. Did the Word volunteer, in advance, to divest Himself temporarily of the supreme power and glory He had possessed from eternity, to be begotten by God, and be born of human flesh for the purpose of death to pay the penalty for the sins of mortal man? John 1:1, 14; 17:5; Heb. 2:9; Phil. 2:5-8; Rom. 5:6-9; I Peter 1:19-21; Rev. 13:8.

COMMENT: Since God delegated the actual creation of man to the Word (John 1:3), the Word, when physically born as a human being for the purpose of death, would, in that death, be giving a life of greater value than the sum total of all human lives. And, being Divine as well as human—being God as well as man, He, the person of Christ, avoided sinning through the fullness of the Holy Spirit which He possessed. Then He, who never sinned, although tempted in all points just like the rest of humanity (Heb. 4:15), in death could pay in our stead the penalty we have incurred, which is eternal death (Rom. 6:23).

Since God the Father has the power of life and death, He resurrected Christ from death to immortal life—thus making a resurrection to immortal, Spirit-composed life also possible for mankind (Rom. 5:10).

2. Does God therefore command all men to repent? Mark 1:14-15; Acts

17:30; 2:38. What are we in reality choosing when we repent? Deut.30:19-20.

COMMENT: Repentance is turning from the way of Satan to the government of God. It is accepting God’s rule over our lives through His Law of love. It is accepting Jesus Christ as Savior and soon-coming King—the "second Adam" who did qualify (whereas the first Adam failed) to reestablish the government of God on the earth by overcoming Satan. Those who are to reign with Christ must also qualify during this mortal life by turning from and rejecting Satan’s way, overcoming that way day by day, and acually living by God’s Law of love.

There is a great, uncrossable GULF between animal brain and human mind. The evolutionary theory assumes that humans are animals. But one thing evolution can never explain is the total difference between animal brain equipped with instinct, and the human mind with creative reasoning powers of intellect and devoid of instinct in the strict sense that animals possess it.

Some animals have physical brains as large or larger than man’s brain, and with similar cerebral cortex complexity—but none has the powers of intellect, logic, self-consciousness and creativity.

The physical brain of a dolphin, whale or elephant is larger than the human brain, while a chimp’s is slightly smaller. Qualitatively the difference between them and the human brain is very little—not enough to remotely account for the vastly superior intelligence and output of the human brain. The gap between animal brain and human mind is incredibly vast!

1. Were animals created in God’s image—or was each created after its own kind? Gen. 1:21, 24-25. Who was created in the "image" and "likeness" of God? Gen. 1:26-27. Was man to rule over all other creatures? Verse 26.

COMMENT: These verses reveal God’s great plan—His ultimate purpose for mankind. When God molded Adam out of the dust of the ground, he was made in the "likeness"—the outward form and shape—of GOD Himself! God didn’t make any of the other creatures to be a clay replica of Himself. This unique form and shape was given to man alone. This is because man was created with the potential to become God!

Each animal was created with a brain suited for its particular animal kind. But animals do not have the potential of MIND and CHARACTER which God gave only to man. No animal was ever given the gift of mind power—the ability to think, to reason, to make choices and decisions—as was man!

It is this very SPECIAL ATTRIBUTE OF MIND AND CHARACTER that separates men from animals!

Animals possess what we call instinct. Their brains are "programmed," so to speak, by God with particular instinctive aptitudes to live and perform in a certain way. They follow instinctive habit patterns in their feeding, nesting, migration and reproduction. Thus beavers build dams, birds build nests, etc. These aptitudes are inherited—they are not the result of logical, cognitive or thinking processes.

For example, millions of birds flock south each year as winter approaches in the northern hemisphere. They don’t stop to "reason" why, they don’t ask themselves whether they should, they don’t "plan ahead" an itinerary for the trip. At a given internal signal—like the preset alarm of a clock—they leave their summer feeding grounds in the north and travel hundreds, sometimes thousands of miles south. Scientists don’t fully understand how or why—they merely observe the operation of this animal instinct.

Each species or kind of bird builds a different type of nest, and feeds on specific kinds of foods. Many migrate at different times to various destinations. But none of these actions is planned in advance by the birds. They merely have the capability and proclivity to do that which Almighty God built into the instinct of each at creation.

But man’s mind is vastly different from animal instinct. Man is able to devise various ways to do any one thing or to achieve a predetermined goal. Man can acquire knowledge and reason from it. He can draw conclusions, make decisions, will to act according to a thought-out plan.

Man can design and build different types of houses, using different designs and different building materials. Men also eat different foods, prepared in many different ways. Men may live entirely different lifestyles from one another. And if a man wants to change his way of life—he can! Man is not subject to instinct. He is not governed by a set of predetermined habit patterns as animals are.

Man can choose—he has free moral agency. He can devise codes of conduct and exercise self-discipline. Man can originate ideas and evaluate knowledge because he has a MIND which is patterned after God’s own mind! Man can devise, plan, and bring his plans to fruition because he has been given some of the very creative powers of God!

Man alone can wonder, " Why was I born? What is life? What is death? Is there a purpose in human existence?" Man, unlike the animals, not only knows how to do certain things, but he also KNOWS that he knows—that is, he is aware that he has "knowledge." He is conscious of the fact. He is self-conscious, aware of his own existence as a unique being.

Man was created to have a very special relationship with God that is utterly nonexistent with animals. Man was made in the similitude of the GOD kind. He was made in God’s image so that he might one day be born into God’s divine family!

God’s purpose in making mortal man after His own likeness demanded mind power in man patterned after God’s own mind. That is why the most remarkable thing about man is his mind.

What is it then that separates humankind from the animal kingdom? What gives him this God plane power of intellect?

It all boils down to a nonphysical component in the human brain that does not exist in animal brain. It is this nonphysical component that makes man so vastly different from animals. It is what makes man truly unique!

1. Since man does not have an immortal soul within him which enables him to live on apart from his body after death (remember man is a mortal soul), does the Bible nevertheless speak of a "spirit IN man"? Job 32:8,18;

Zech. 12:1; I Cor. 2:11.

COMMENT: Many passages of Scripture show that there is a "spirit" IN man! This spirit is not the man—it is something that is in the man. Joined with the physical brain of the man, it forms human MIND. It imparts to man’s brain his unique powers of intellect and personality—the ability to think rationally and make freewill decisions. It imparts the ability to learn mathematics, languages or other types of knowledge such as music, art, carpentry, flying, etc.

But that’s all. The spirit that is in man has no consciousness of itself. It is not an "immortal soul."

2. Is this "spirit in man" clearly distinguished from the Holy Spirit of God? I Cor. 2:11.

COMMENT: The spirit which is in man can be called "human" spirit, for it is in each human, even though it is spirit essence and not matter. It is not a "ghost," spirit being, or the Holy Spirit. It is not the man, but spirit essence IN the man. It is NOT a soul—the physical human is a soul.

The human spirit, given to every human being by God, does not supply human life—the human life is in the physical blood, oxidized by the breath of life (Lev. 17:11). But the spirit in man does impart the power of intellect to the human brain. This nonphysical component in the human brain does not exist in the brains of animals.

The spirit in man is spirit essence, just as in the material world air is a gaseous essence. But this "human" spirit cannot see. The physical brain sees through the eyes. The human spirit in a person cannot hear. The brain hears through the ears. This human spirit cannot think. The brain thinks. The human spirit imparts the power to think far above the level of brute animals’ brain function. Without such spirit animals cannot do original thinking.

Whatever knowledge enters the brain through the five senses is instantly stored (memorized) in the "human" spirit within the person, much like a computer stores information. It enables the brain to have instant recall of sored-up knowledge in the spirit, thus enabling the brain to utilize bits of related knowledge in the process of THINKING and REASONING.

The "human" spirit imparts the power of intellect to the physical brain in two ways:
1) it gives the brain instant recall of whatever the brain calls for in the knowledge stored in this memory;
2) it supplies the brain whatever energy is needed to cause it to think—that is, to put the pieces of information stored in the spirit together in the process we call "thinking," "reasoning" and "drawing conclusions." The human spirit also is the very means God has instilled to make possible a personal relationship between human MAN and divine GOD. (More about this shortly.)

Animals also see, hear, smell, taste and feel, but what they perceive through their senses is not stored as in the human spirit. There is no spirit to cause the physical brain to function in the process of thinking, reasoning and acquiring knowledge.

3. Why has the truth about this "human" spirit in man not been understood by the world today? Rev. 12:9.

COMMENT: The marvelous truth about the "spirit in man" is so important that Satan twisted and perverted it long ago. He clouded the minds of men and led them into believing his "big lie" as far back as the time of Adam and Eve.

4. What did Satan tell Eve? Gen. 3:4.

Man has the intellectual capacity to design spaceships to take him to the moon and back, to invent the computer and to do other marvelous exploits in the physical, material realm. Yet during man’s nearly 6,000 years on earth, he has proved that he cannot solve his problems with fellowmen.

Why has this been so? Because man’s real problems are spiritual in nature and the natural man simply cannot solve spiritual problems. In producing the computer or in flying to the moon, he is dealing with physical matter which he can understand because of the human spirit within him. But he cannot solve problems with fellow humans because this involves knowledge and understanding of spiritual principles which he cannot comprehend without the addition of another spiritual element to his mind!

1. What was the apostle Paul inspired to write about man’s understanding of the spiritual things of God? I Cor. 2:9-11. What must be added before a man can comprehend spiritually revealed knowledge? Verse 11, last part; verse 14.

COMMENT: Man was made to need another spirit—the Holy Spirit of God! Just as a human could not know the things of human knowledge except by the human spirit within him, so he cannot know the things of God—spiritual knowledge—except by the addition of the Spirit of God.

Just as surely as no animal brain—such as that of a cow, for example-

• can comprehend or understand human affairs without the human spirit, so no human mind can have comprehension of spiritual truths on the divine plane without the Holy Spirit!

Even the greatest scientific and philosophical minds simply cannot come to know and understand SPIRITUAL truths with their natural minds. God’s truth is "foolishness" to them. The natural man with his human spirit is limited to material knowledge.

Spiritual things cannot be seen with the eye, heard with the ear, felt with the hands. The human mind, which can receive knowledge only through the physical senses, can never really comprehend spiritual concepts and principles without the Holy Spirit of God. A man can come to know that which is spiritual only through God’s Holy Spirit, which works with the human spirit in his mind. That is the only way the human mind can receive and comprehend the knowledge of and attain God’s GREAT PURPOSE for man’s existence!

2. Does God reveal there is duality in the creation of man? I Cor.

15:45-49. Must man be born again to enter the kingdom or family of God?

John 3:3-8.

COMMENT: Mortal man was created incomplete. The complete creation of man is to be accomplished in two stages: 1) the physical phase, which was completed with the first man, Adam; and 2) the spiritual phase, which began with the Second Adam, Jesus Christ. And to accomplish the spiritual phase, man was made to need another Spirit—the Holy Spirit of God.

3. How does one receive the Holy Spirit? Acts 2:38; John 7:37-39.

COMMENT: Through Christ, the Second Adam, we can receive God’s gift of His Holy Spirit. Upon repentance and faith in Jesus Christ, whose death paid the penalty for sin in our stead, we may be reconciled to God and receive the Holy Spirit of God, which is added to our human spirit.

4. Do we then become the begotten children of God? I Peter 1:3; Rom.

8:14-17. (Recall we studied this marvelous truth in Lesson 8.)

COMMENT: The human spirit in man and the Holy Spirit of God join to make a begotten child of God, just as the male sperm cell and the female ovum or egg cell join to make a begotten human, but not yet developed or ready to be born as a human being.

God’s Holy Spirit, when it combines with the human spirit in the human mind, does two things:
1) it begets the human with divine, eternal life to be later born into the God family as a divine being, then composed wholly of spirit;
2) it imparts to the mind the ability to comprehend spiritual knowledge—to understand the things of God.

5. Could Adam and Eve have been begotten by God’s Holy Spirit? Gen.

2:9,16-17.

COMMENT: As thoroughly explained in the previous lesson, the first human beings were freely offered this second and much-needed Spirit. Of the two symbolic trees in the garden in Eden, the "tree of life" represented God’s Holy Spirit. To have taken the fruit of that tree would have been to receive God’s Holy Spirit, which would have joined with their human spirits, impregnating them as begotten (not yet born) children of God.

But by taking of the fruit of the "tree of the knowledge of good and evil," our first parents rejected God’s Spirit which would have begotten the very life of God in them and would have enabled them to understand revealed spiritual knowledge. Thus they cut themselves and their descendants off from access to God’s Spirit and limited themselves and the human race to material knowledge and understanding, except for those whom God would specially call (John 6:44).

Included in God’s purpose for creating man is the development of righteous, spiritual character within him! Notice again what God said in Genesis 1:26: "Let us make man in our image...." The original Hebrew here indicates far more than merely the form and shape of God—His outward likeness. "Image" also refers to mind and character! God intended for man--to whom He gave the gift of a thinking, reasoning mind—to ultimately have the very mind and character of GOD.

God’s purpose in creating man is to reproduce Himself with perfect spiritual character as only God possesses. Man was therefore created in God’s own image and likeness—His own form and shape with a mind similar to His—so God could begin to develop the very character of God in him.

1. Are spirit-begotten Christians therefore admonished to grow spiritually? II Peter 3:18; I Peter 2:1-2. Who are we eventually to become like? Matt. 5:48; Eph. 4:15; I John 3:2, 9.

COMMENT: Just as the human body and brain gradually begin to form during the gestation period in human reproduction, the righteous and holy character of God must begin to form and grow once one is begotten by God’s Spirit.

Obviously, we cannot become absolutely perfect in character until the resurrection when God will complete the process by giving each of us a new, perfect spirit body with its perfect—sinless (I John 3:2, 9)--nature that will be like Christ’s and the Father’s. But in the meantime, God wants us to grow in His spiritual character daily by obeying His commandments and overcoming and rooting sin out of our lives—growing toward that spiritual perfection!

Such perfect, holy character cannot be created by fiat. It must be developed and that requires time and experience. God gives us time in which to learn that only His way of life brings real peace, happiness, and a joyful, abundant life. We will have learned that sin causes only heartache, misery, suffering and death.

2. What is one important way we are to grow once spiritually begotten of God? Matt. 4:4; II Tim. 3:16-17.

COMMENT: We become spiritual "embryos" when, upon receipt of the Holy Spirit, we are begotten of God. And to grow spiritually, we must take in spiritual nourishment. Just as the embryo in a mother’s womb must be nourished with life-giving food through the placenta, so we must be nourished by the Word of God. "... The words that I speak unto you," said Jesus, "they are spirit, and they are life" (John 6:63). Those words are recorded in the Bible—and Jesus said we are to live by every word of God. We drink in these life-giving words from the Bible through reading, studying and meditating (thinking) on what we read.

Spiritual character development requires time and comes largely by experience—by putting the Word of God into practice in our daily lives. One builds the righteous character of God as he comes to discern, through God’s revelation in the Holy Bible, right from wrong — the true values from the false — truth from error. The he must chooses the right and rejects the wrong and, with the help of God’s Holy Spirit, resists the wrong and DOES the right! Growing in spiritual knowledge and spiritual character is a gradual process that continues the rest of one’s life.

3. Is prayer also essential to our spiritual growth and overcoming?

Matt. 6:5-15; Eph. 6:18.

COMMENT: In addition to Bible study, earnest prayer is absolutely necessary. We also absorb spiritual nourishment through personal, daily contact with God. When you study the Bible, God is talking to you. When you pray, you are talking to Him. You really get to know God in this manner, just as you become better acquainted with people by conversation.

4. Is the love we share in Christian fellowship with other spiritually-begotten people in God’s Church another important way we grow in God’s character? I John 1:3, 7; Heb. 10:25.

5. Exactly what part does God’s Church play in the individual

Christian’s spiritual growth? Gal. 4:26; Acts 20:28; Eph. 4:11-15.

COMMENT: God’s Church is the spiritual "mother" of all who have been begotten by God’s Holy Spirit. God has set His called and chosen ministers in His Church to "feed the flock" so the individual members may grow spiritually. Christ has given His ministers the responsibility to instruct, teach and counsel the members of the Church. So just as a human mother feeds her begotten child within her womb through the placenta and umbilical cord, God’s children are nourished with spiritual food within the true Church.

And as the human mother carries her unborn baby in that part of her body where she can best protect it from physical harm. The function of God’s Church is to also protect the begotten children of God from spiritual harm—from the false doctrines of false ministers who appear as Christ’s representatives, but actually (whether wittingly or unwittingly) represent Satan and his way (II Cor. 11:13-15).

There is an old saying, "You can’t take it with you when you die." You may drive yourself relentlessly to amass a financial fortune in this life, but you’ll leave it all behind when you die.

There is, however, something infinitely more valuable in life that isn’t lost when one dies. And that is the righteous, spiritual character that God, the Master Potter (Isa. 64:8), is fashioning in those of us who are His spirit-begotten children. In the resurrection, you not only will look just like you do now (without handicaps or blemishes, of course), you will have the same knowledge you acquired in this life—and the same character!

Such men of God as Abraham, Moses, David and Daniel died thousands of years ago. But they will be brought back to life at Christ’s return. Since they were composed of corruptible flesh and blood, their bodies have long since decomposed and returned to dust. So how can they exist again as individual personalities? God had to provide some way to preserve their form, shape, appearance, mind and character.

God can bring a dead individual back to life even though a human body that once lived disintegrates, decomposes, or is cremated and scattered to the four winds. It is the "spirit in man" that preserves our very form, shape, memory and character. The resurrected immortal body in the first resurrection will be precisely like the former, though now composed of spirit.

COMMENT: When we die, all consciousness ceases (Eccl. 9:5, Psalm 146:4). The physical brain decays. But the "human" spirit, which is not conscious because it has separated from the human brain which makes consciousness possible, returns to God. It is preserved intact by God until the resurrection! It is the one ingredient that was IN humans which makes it possible for individuals to exist again. Therefore the Bible speaks of the dead as being "asleep" in the meantime (Dan. 12:2).

And so when a person dies, the spirit "recording" returns to God and is "filed" away until the time God will "replay" it to bring about the resurrection of the identical personality to life and consciousness!

To help illustrate how the spirit in man preserves an individual’s physical makeup, knowledge, character, personality—actually the whole person—intact until the resurrection, consider how magnetic recording tape is now used to preserve both sound and picture. In sound recording, a voice or the music of an orchestra is electromagnetically recorded. Your naked eye can’t see anything that was recorded on the tape, yet it’s there. This sound is then reproduced or "resurrected" when played on a tape machine. Until then, however, it makes no sound whatsoever. But when played on the tape machine, the whole sound "comes to life" precisely as it sounded when originally recorded.

In the case of a television tape recording, both video (picture) and audio (sound) are recorded. It comes "back to life" in the form of a vivid full-color picture with sound when replayed!

COMMENT: The resurrected being, now born of God, will be composed of spirit, not of matter as the human model was. He will suddenly come alive with his new body. It will seem like the next second from his loss of consciousness at the time of death. He will discover all his memory intact. He will look as he did when he was a physical human being. The character which he built within him will be there. And he will remain alive forever!

Now we see clearly the great purpose the Creator God had in making man UNIQUE among all His physical creation. Mortal man has within his reach the glorious reality of attaining the resurrection of the dead and receiving immortality—forever being a part of the universe-ruling family of God!

This multiple choice test is designed to help you review the preceding lesson. It’s an enjoyable way of putting to use some of the vital knowledge and understanding you have gained through this lesson.

Select one of the four choices given under each question or incomplete statement. The other three are incorrect—unless stated or indicated otherwise.